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Easy Ways to Start Meditating at Home

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Mixed race woman meditating on bed

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The Cut’s guide to self-improvement without spending a million dollars.

Like its sibling mindfulness, meditation was a hot topic in 2015, with mainstream, non-hippie celebrities extolling benefits like improved focus and happiness. You might be genuinely interested in trying it (it’s free!), except for that whole not-having-enough time thing.

One of the most popular practices, Transcendental Meditation, typically calls for 20 minutes of silent self-reflection twice a day — which can feel like one more task to add to an already unrealistic to-do list. But Pedram Shojai, doctor of Oriental medicine (O.M.D.) and author of the forthcoming book The Urban Monk, says that’s the wrong way of looking at it.

“People don’t realize that it’s a reduction process, not an addition,” says the former Taoist monk. If you’re more present for everyday tasks, not only will you be more efficient and calm, you’ll also be more likely to say no to things that aren’t worth your time.

Five-minute chunks of meditation are well worth the effort for your prefrontal cortex. This area of your brain is called upon when we’re asked to regulate ourselves, says Lynn C. Waelde, Ph.D., professor of clinical psychology and director of the meditation and psychology emphasis at Palo Alto University. Studies suggest that meditation activates it and thereby could help a person negate poor impulses. In Waelde’s own research, when people caring for a family member with dementia practiced meditation, they had fewer feelings of depression and anxiety and were more confident in their ability to rein in negative thoughts than a control group.

“Mindfulness and meditation techniques are designed to hit that sweet spot, helping people become more aware of themselves and simultaneously be able to tolerate the contents of their feelings and their thinking,” Waelde explains. Not being able to regulate our behavior is “at the heart of a lot of unhappiness and disorders that people experience.” (It should be noted that though meditation can help people make positive changes, it isn’t a replacement for therapy.)

The “Doing” Machine
Many of us feel like we’re programmed to be doing things constantly, and that’s hard to shut off. “A lot of people I work with feel as though they’re being yanked one way or the other all the time by their mind,” Waelde says. By fostering a process called decentering, meditation can help people gain power over their thoughts and feelings, she says. “You take a step back and say, ‘I’m anxious now but I know if I take a deep breath and let it go, it will pass. It’s not something that I can’t tolerate.’”

When you sit quietly and watch your mind, you start to observe what Shojai calls “the doing machine” and you become hyperaware, as he says, of just “how fricking crazy you are.” You’ll never stop your brain from churning, but with time you’ll realize that you are not those pinballing thoughts. “If you’re just listening to all the noise in your brain and being reactive, you’re gonna lose it. And that’s normally where we live,” Shojai says. “Being able to find a place of stability outside of that noise means first disengaging and understanding that it’s noise and it’s not you.”

This knowledge can help you be more efficient at work, at home, or wherever, partly because you’ll spend less time chasing your thoughts around. “Most of us are exhausted because we’re doing so much in our heads that when it’s time to actually get something done you’ve already spent [your energy],” he says.

As Shojai explains, “you release the energy that you’ve plugged into that doing machine and then you only do the things that are worth doing.” If your life is a garden, you only have room for so many plants to flourish, he says.

The Nitty-Gritty
So what exactly does it mean to meditate? It bears repeating that it’s not about “turning off your thoughts” or “doing nothing” — it’s about being present. Sit down, become mindful, follow your breath, and engage in the moment. When your mind starts to wander, Shojai suggests doing a scan of sorts. Ask yourself, “What am I doing right now, besides breathing?” Whatever it is, stop.

Your thoughts will definitely swarm back in, but your task is to not follow them. “Stay in your mind and watch it, but don’t go with it. You don’t have to wrestle with it,” he says. It’s about the process of becoming aware of what you’re doing and then disengaging. “When people notice that their attention is wandering, that is actually the practice: to observe what your mind is doing,” Waelde says.

You might find the endless thought stream frustrating in the beginning, but trying to will it away won’t help. “It’s more an easy, gentle process of saying, ‘I’m going to redirect my attention now,’” Waelde says. There are simple things you can do to help anchor your focus, like counting or “following” your breaths, repeating a mantra, or paying attention to the sensations of your body, like the feelings in your feet or hands.

Shojai suggests repeating this sequence for five minutes: Inhale for the count of four, hold at the top of the breath for two seconds, exhale for four seconds, and again hold the breath for two seconds. Some people prefer to imagine the flow of their breath as it comes in through their nose, past their throat, into their lungs, and then back out again. Others silently repeat a mantra as they breathe — like “hum” on the inhale and “fah” on the exhale, used in Waelde’s Inner Resources meditation program.

Would it be good to do this for 20 minutes with your eyes closed in a dark, quiet room? Of course, that’s the gold standard, Shojai says, but taking a few minutes to be present in the room you’re in is a great start.

“Twenty minutes twice a day is too rigid for most people right now,” he says. Instead, he suggests starting a habit of meditating every time you find yourself having to wait for something. “People get pissed off, like, ‘I can’t believe there’s three people in line in front of me.’ Well, there’s your five minutes to meditate instead of whipping out your phone.”

Instead of allocating additional time for your new habit, just work it into the time you have. For instance, if you’re already going to the gym, focus on your breathing and be mindful of every single squat or curl. Try a five-minute practice while you’re walking, or sitting on the train, or even driving, like Shojai does. Every little bit helps.

That said, Shojai admits that it is helpful to “front-load” some time in getting to know your consciousness. It’s sort of like dating, he says. When you’re first getting to know someone, you generally have longer conversations. Then, later on in the relationship, you can have meaningful interactions in less time, like while you’re waiting in line for your 2 p.m. coffee.

For some people, the most realistic time to meditate is when they first wake up, but others might have no problem following a scheduled prompt in their phone. (Shojai says if you have a specific goal, like 30 minutes daily, it needs to be in your calendar; otherwise it just won’t happen.)

If you require more instruction, there are plenty of guided-meditation apps to try. A real, live teacher can also be very beneficial. “It’s a little bit like playing the piano or learning to be a really good basketball player — could you learn these things from an app? Some people can and it’s brilliant, but I couldn’t,” says Waelde.

The Power of Persistence
Regardless of how much time you’re spending with your inner self, both Shojai and Waelde agree that meditation should be a daily practice. It is, after all, a skill that requires honing, not a button you press when you need help. “These techniques have become so popular and hyped that sometimes people may have the expectation that they’re kind of magical or instant,” Waelde says. “They may try them for a short period and then stop if they’re not getting a dramatic benefit.”

Waelde compares meditation to toning a muscle. “It’s an inner strength, just like people go to the gym and work on their core strength,” she says. “The more you practice, the stronger you get and the more fluid your practice is in your daily life.” After all, the point is to learn how to be present and then harness that focus in everything you do. “Do it every day, and over time you’ll become very strong on the inside.”

And remember that the goal is a more enjoyable life, Shojai says. “Do what you’re doing when you’re doing it. That’s meditation, that’s the key — to be present and be effective so that you have time to play.”

http://nymag.com/thecut/2016/01/how-to-meditate-meditation-for-beginners.html

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Posted: 12/30/2015 5:15 pm EST Updated: 12/30/2015 5:59 pm EST

 As a long time meditator and neuroscientist, my interest in the effect of meditation on brain function is both personal and professional. The benefits meditation has brought to my life mirror first-person accounts of other meditation practitioners–basically, a sense of greater peace and more joy.

In addition to being even-minded in the midst of life’s challenges, many meditators describe having experiences that might be called mystical–and not just in the state of meditation but also after their session of meditation has ended. Some individuals say that their awareness has been expanded beyond the stretch of their five senses; some say they experience the world to be luminous or to scintillate with light.

One morning after my own daily meditation, as I lay back quietly, my awareness floated to the top of the room, near the ceiling, and I had an amazing sense of freedom and joy. This lasted for a few moments, and then, gradually, my awareness descended once again into my body. As a neuroscientist, I didn’t know how to understand this experience. My materialist scientific background does not accept that such an experience could be anything more than my imagination. Yet, in sharing this experience with others, I found that it was not unique to me. And when I explored theliterature on meditation from a variety of spiritual traditions, I found that experiences like this have been recorded for years.

In the world of science, this sort of experience, of meditation or any other activity, is defined as subjective. This means it’s from a first-person perspective. First-person accounts are not given credence in scientific literature, and any first-person report of mystical or paranormal experiences–which is what these experiences of luminosity or awareness beyond the bounds of the senses are–do not fall within the scope of Newtonian science. This strictly cause-and-effect materialistic view is the traditional scientific perspective. According to Newtonian science, such experiences are seen, at best, as visual or auditory hallucinations or, worse, as psychotic episodes. One group of scientists has noted, “There is a risk that in the clinical application of meditative practices–where meditation training is divorced from its traditional… contexts–reports of such experiences could be misdiagnosed as a more serious physiological or psychological disorder.”

By definition, the scientific method requires objective or third-person data that can be verified and replicated in an experimental setting. Thus, all first-person experience is excluded from traditional scientific inquiry.

As a scientist, I have to wonder if it’s valid to discount automatically experiences that have been reported by thousands over hundreds of years and from cultures around the world. Yet, if we were to include subjective experiences in our analysis of the effects of meditation, how could we test for the validity of such experiences? How would we measure them?

Before addressing these questions, let’s look at the insights objective science offers regarding meditation, brain function, and consciousness. Numerous carefully designed laboratory experiments measuring the effects of meditation on health and well-being have demonstrated significant positive effects–an increased sense of well-being, lowered anxiety, improved attentional focus, and heightened immune function.

Meditation even alters the structure of the brain. Harvard neuroscientist Sara Lazar studied this question, recruiting people who were, as she said, “just average Joes who, on average, practiced meditation 30 or 40 minutes a day.” Using an MRI (magnetic resonance imaging) scanner, Lazar determined that the meditators in her study retained thickness in the parts of the prefrontal cortex associated with memory and executive decision-making, while in the control group–non-meditators–these parts of the brain were thinner in the older participants. This suggests that meditators are better able to retain memory and decision-making functions as they get older.

One of my own studies on meditation compared the attentional abilities of three groups of adult practitioners–meditation, tai chi (a form of moving meditation), and aerobic exercise–to sedentary adults. We asked the participants to play a computer game that required intense focus, involving pressing keys quickly and responding to constantly changing rules. The meditators and tai chi practitioners were almost twice as proficient as those of the sedentary control group, and the aerobic exercisers were about halfway in between. Such research demonstrates that meditators are like athletes within the sphere of the mind.

As compelling as I find these objective accounts on the effects of meditation on brain function, none of them address my own keenest interest in meditation: the experiences of meditators and especially their experiences of expanded awareness.

I certainly do not want to dismiss the value of the experiments on meditation done by my colleagues, my graduate students, or myself. This research brings a clearer understanding of the broad health benefits of meditation. What these studies may also do, however, is to limit to the realm of the merely physical an endeavor that has the potential to offer access to higher states of consciousness.

The Nobel laureate quantum physicist Erwin Schroedinger addresses this quandary with great eloquence:

The scientific picture of the real world around me is very deficient. It gives a lot of factual information… [but] it cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. So, in brief, we do not belong to this material world that science constructs for us… the scientific worldview contains of itself… not a word about our own ultimate scope or destination.

This is precisely my concern. Scientific research on meditation may be able identify which neurons are activated in meditative states, but this is insufficient. Within our studies, we need to include the first-person perspective and to examine heightened awareness during meditation. This might involve a new way of categorizing brain function. It might require us to entertain the possibility that expanded awareness is super-normal and that there are, indeed, expanded states of consciousness that are currently unacknowledged by science.

 

http://www.huffingtonpost.com/marjorie-woollacott/science-and-meditation-integrating_b_8890300.html

Originally published January 4, 2016 at 7:00 am Updated January 7, 2016 at 12:22 pm

Sue Lesser, front right, joins others in a Sunday morning open meditation at the Shambhala Meditation Center in Madison Valley. (Benjamin Benschneider/The Seattle Times)

 

Meditation can help your brain become more mindful and conscious, creating stability, clarity and emotional balance.

LIKE A WORKOUT, meditation has its good days and its tough ones. Some days when I meditate, I spend much of the time making lists, hoping desperately I’ll remember them by the end of my 15 to 20 minutes. Sometimes, I can barely sit still. Some days, I feel calm. I spend more time focusing on my breath than distractions.

Like a physical workout, no matter how it felt during the activity, I always feel better afterward.

Meditation is a training ground for your brain to become more mindful and conscious, creating a more stable and clear mind and emotional balance, according to a Scientific American story on meditation.

“Sitting in the present moment is a kind of clear mind,” says Tom Gaylord, director of the Seattle Shambhala Meditation Center. “Distraction is a fuzzy, often ruminating mind.”

The Shambhala Center teaches a mindful awareness meditation rooted in the Buddhist tradition that is based on awareness of your body and your breath. The technique is simple and easy for people to learn, Gaylord says, though it is hard to maintain for long periods of time. Thus, the training.

Like exercising a muscle, “Every time we come back to the present, we are increasing our mental strength,” he says.

Meditation has been shown to reduce anxiety and stress, and lead to more empathy, cognitive ability and an improvement in memory. A Harvard study showed that after eight weeks of mindfulness training, people’s brains showed a decrease in density in the amygdala, known to play a role in anxiety and stress.

As you become more aware of when you are present and mindful, self-awareness arises, Gaylord says. Similar to lifting weights or exercise, the more you work out, the more you understand your body, from its limits to what feels right. You apply the same technique to your mind.

“We learn about ourselves as we practice,” he says.

With any activity that requires discipline, I require some of it to be fun or to feel like the outcome is valuable. Gaylord concurs. You can’t meditate because your doctor told you to do so; you have to experience it for yourself.

Think of it this way: When you’re busy, driving to work, dropping off kids or answering emails, your day doesn’t often allow much time to notice whether you’re present.

Everyone is present at some point during the day. The first step is to ask yourself whether you know when you are present. Get curious, Gaylord says. Sitting in meditation gives you the space to ask the question and observe the answer.

You might see as you meditate that your emotional reactivity goes down. You might be less inclined to yell at someone in traffic. In turn, you are less emotional, and less exhausted. You can do a better job at work or be more satisfied in your work, or in your life, he says.

As you return to your schedule from the holidays, you also might have experienced intense family interactions or stress. A meditation practice can support you in noticing whether a sibling pushed your buttons, or whether it caused a reaction and perhaps a blowup. Being able to see that chain of events is helpful, Gaylord says.

The new year also is a great time to establish new practices, such as attending a meditation class at Seattle Shambhala or other local meditation centers. But really, “Anytime is a good time to start a practice,” Gaylord says.

Nicole Tsong teaches yoga at studios around Seattle. Read her blog at papercraneyoga.com. Email: papercraneyoga@gmail.com. Benjamin Benschneider is a Pacific NW magazine photographer.
Meditate
IMAGE: TRINA DALZIEL/IKON IMAGES/CORBIS

It seems that the whole world is now meditating, which is wonderful news, as meditation does so much for us on all levels: body, mind and spirit.

On a physical level, meditation allows the body to stay stress-free. Mentally, it helps the mind feel peaceful and less attached to the outcome of each individual task we undertake. Spiritually, this practice takes us beyond the mind, where a whole inner universe is awaiting us. The possibilities are endless.

But with so many different meditation teachers and techniques out there, how would a beginner know which one to try? How would you know whether or not you’re practicing the right method for your own body and mind?

Allow me to explain some of the main ways to practice meditation for you. Before trying one method, though, first understand that each method will feel slightly different to each of us. When trying to find the meditation technique that’s right for you, try to fit the practice to your nature, not the other way around. When you find the right meditation method for your natural nature, you will feel a certain ease and comfort in your practice. You will flourish.

Without further ado, here are seven simple meditation methods I recommend.

1. Using sight

When following this method, we are using our sense of sight to silence the mind. Gazing at a static object — such as a still candle flame in the dark, for instance — helps the mind to become very focused.

2. Visualizing an image

This method involves closing the eyes and going within. Picture an object, like the Chakras or the heart, and hold onto that image as an object of meditation.

3. Chanting mantra

By chanting a short mantra or sentence over and over again, you can focus and calm the mind.

4. Focus on one part of the body

Try focusing on a part of your body, like the third eye between the eyebrows, to bring awareness to your center. This focus brings stillness to our whole being.

5. Use mala beads

Using mala beads brings an extra layer of activity for the very busy mind. As you are doing your chanting or gazing, run a string of mala beads through your hands to keep the mind super focused on the task at hand.

6. Following the breath

Simply following the breath is an easy way to start your practice before moving on to other more in-depth methods. Because the breath has such an impact on our whole being, focusing on breathing can lead to a restful and calm state of mind.

7. Staring at an image

Find an image that is meaningful to you and stare at it while trying to clear your mind. When using an image to meditate, you evoke the power and strength that image represents. If you choose an image of a guru, saint, or religious figure, for example, whatever energy they carry will be with you in your meditation. This practice is good for people who already have a spiritual practice and follow a certain path.

So there you have seven methods to choose from which will either enhance your method of meditation, help you to choose a new and effective technique or it will help you to correct an existing practice, which is not correct for you.

This article originally published at Thrive Market here

http://mashable.com/2016/01/02/how-to-meditate/?utm_campaign=Mash-Prod-RSS-Feedburner-All-Partial&utm_cid=Mash-Prod-RSS-Feedburner-All-Partial#RcErO_5O6kqH

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BellaOnline’s Meditation Editor
If your children show an interest, let them set up a quiet place in their room for meditation. If you go to a holy place regularly with your children, they will soon start to feel the special peace that comes from being quiet and reverent. Show by your actions that you feel respectful in holy places and they will follow your lead.

If your children are old enough to stay still in a meditation pose, let them sit with you for a minute. Read them a short uplifting story at the beginning of your co-meditation and ask them to close their eyes and think about the story, while you are both quiet.

That is enough technique for your children under 3 or 4. Be sure their clothing is not restrictive so they can easily sit cross-legged.

When they reach kindergarten you can demonstrate how to breathe in and out evenly, so they can use this breathing during their quiet period. Mention that this even breathing can help them settle down when they feel stressed or upset. And no one can see them using this way to calm down so they need not feel embarrassed.

Getting into meditation takes time and practice and childhood is a good time to begin under your direction.

I invite you to join me in a daily world peace cyber group meditation. Click the article here to read about it.

Article by Susan Helene Kramer

http://www.bellaonline.com/articles/art300029.asp
9 JANUARY 2016 2:00 PM
Clear Your Mind and Get Some Exercise With Walking Meditation

A lot of people refuse to try meditation because they don’t want to sit in silence for extended periods of time. Walking meditation let’s you enjoy all of the mental benefits while adding some physical benefits as well.

Photo by Nikola.

It’s good to take care of your mind and body, so why not work on maintaining both at the same time? At Quora, Patrick Mathieson, a venture investor at Toba Capital, recommends you make your meditation time an active ritual:

Spend some time walking around your town fully engaged in your surroundings. That means no earbuds, no mind wandering off thinking about whatever. Just meander around and engage with your environment. Say hello to random people on the street. Just be present. I like to think of this as “walking meditation…”

You’re doing more than going for a stroll, because you’re still incorporating the main aspects of meditation. While you walk, clear your head, feel each breath as it goes in and out and take notice of each step as you walk. As Mathieson suggests, if something in the environment demands your attention, go with it. If you want to make your walking meditation even more peaceful, leave your phone and other gadgets behind.

Patrick Mathieson’s answer to “Self-Improvement: What are some good “mini habits” to practice each day?[Quora]

Clear Your Mind And Get Some Exercise With Walking Meditation

By ABC NEWSJanuary 12, 2016 9:28 AM

Good Morning America

The practice of meditation is growing in popularity, with millions of Americans — from all walks of life – taking up the practice and corporations such as Google, Target and General Mills bringing mindfulness to the workplace.

Good Morning America” visited Unplug Meditation Studio in Los Angeles and talked with owner Suze Yalof Schwartz about meditation’s popularity.

“What’s happening right now is there are all these incredible trends in meditation,” she said, mentioning vibrations, sound healing, crystal healing and aromatherapy meditations.

For some, group meditation classes have become the latest after-work hot spot, and people who don’t have time for a drop-in session can consult the hundreds of meditation apps that offer guided sessions that they can do anywhere and at any time.

Dan Harris on the ‘Superpower’ of Meditation

New App Will Teach You How to Meditate

Book Excerpt: ABC’s Dan Harris’ ‘10% Happier’

Research proves that meditation doesn’t just relax you; it can physically change your brain for the better.

ABC News anchor Dan Harris wrote a book about how meditation can make someone “10% happier,” and “Good Morning America” co-anchor Robin Roberts also meditates.

Today, famed meditation guru and author Deepak Chopra led a livestreamed online meditation exercise before appearing live on “Good Morning America” to discuss the benefits of the practice.

“As we showed in ‘Super Genes,’ actually meditation changes your gene expression so within one week of meditation you see a 40 percent increase in the enzyme called telomerase, which is an anti-aging enzyme,” said Chopra, who co-authored the book “Super Genes” with Dr. Rudolph Tanzi.

“All the genes that are responsible for self-regulation and healing go up, sometimes seventeen-fold. All the genes that are responsible for inflammation go down. Inflammation is associated with many diseases,” Chopra said. “This is at the genetic level but besides that, it helps you sleep better, improves your relationships, gets rid of stress.”

Chopra, 69, said meditation changed his own life decades ago when he was a 30-year-old medical resident.

“I was smoking cigarettes, occasionally getting sloshed and totally stressed and stressing out my patients,” Chopra said on “GMA.” “When I started meditation, I started to lose my cravings and I settled down and I decided I was going to teach it.”

Chopra also took questions from “GMA” audience members of varying levels of meditation experience.

Kelsey Schobert asked how to prevent random thoughts from popping up into her head during meditation.

“Okay, you don’t. You don’t worry about that because trying to quiet a thought is a thought in itself. We think as long as we are alive. If you’re not thinking, you’re either comatose or dead, so you don’t try to get rid of thoughts,” Chopra said. “Meditation has two aspects to it: the inward stroke, where you go in the direction of your inner being, and the outward stroke, which is thought, and so you’re bobbing up and down.”

Sabyna Passi asked Chopra how to find time in a busy schedule to practice meditation, and if there is a proper place to practice.

“Sitting is best. If you’re lying down you might fall asleep, which means you need sleep anyway,” Chopra said. “Anytime is good. Anytime. Anywhere. Even in a bus or a train or a plane. You just have to be comfortable.”

Jennifer Chang, who said she’s been meditating for a while, asked what the next step was for an experienced meditator. In response, Chopra led Chang and the other audience members in an exercise to help heighten creativity and self-awareness, asking them how they know if they’re aware.

“The question, ‘Are you aware?,’ is a thought. The answer, ‘Yes,’ is a thought. In between is your inner being, awareness,” Chopra said. “You can live here. You don’t have to live anywhere else, in the center of your being, and then no matter what the situation is, no matter how chaotic the world is, you never lose your peace. Your equanimity is grounded here so try to live here, in the presence of your being.”

How Meditation Can Help Active-Duty Soldiers

The practice may significantly reduce PTSD symptoms.

01/13/2016 07:55 am ET | Updated 13 hours ago

STOCKTREK IMAGES VIA GETTY IMAGES

For service members in the U.S. military, post-traumatic stress disorder can quickly become a part of everyday life. The exposure to life-threatening events can leave soldiers — both retired and active — feeling hopeless, anxious, sleepless or in pain.

But, as it turns out, meditation can help.

A small study from researchers with the Medical College of Georgia focused on a group of 74 active-duty service members seeking treatment for PTSD symptoms and anxiety disorders at the Dwight David Eisenhower Army Medical Center’s Traumatic Brain Injury Clinic in Augusta. Half the group was assigned a transcendental meditation practice in addition to their other therapies, while half continued with their other therapies as usual. Those who meditated were guided in their practice by a teacher and asked to meditate twice daily in 20-minute sessions.

After one month, 83.7 percent of the meditators had stabilized, reduced or stopped the use of medications to treat their PTSD or anxiety disorders, Science Daily reports, while only 59.4 percent of non-meditators did the same. About 11 percent of meditators increased their dosage of medication over the period, while that was true of 40.5 percent of non-meditators.

The study’s authors say it’s a huge sign that meditation can help those who struggle in the field every day. Their results “could have a significant health impact” to “improve quality of life for military personnel,” they write in the study.

RAPHYE ALEXIUS VIA GETTY IMAGES

Meditation has been incorporated into soldier training and veteran treatment for some time now, but this is one of the first studies to test the practice on active-duty personnel, the researchers pointed out.

When as many as 17 percent of veterans suffer from PTSD, such discoveries are a huge step forward.

http://www.huffingtonpost.com/entry/meditation-ptsd_569507b1e4b05b3245da59c9